Nerdity
The Wrath of Kahn – Robot Chicken Style
Kahn! Kahn! KAAAHHHN!
Where Did iBreviary Go?
If you use the Apple iPhone/iPod/iTouch app iBreviary, you’ve likely encountered the following message:
L’applicazione è in fase di aggiornamento e non sarà utilizzabile per circa una settimana. Ci scusiamo per il disagio ma stiamo lavorando per una nuovissima versione, contenente grandi novità!
E’ in arrivo… iBreviaryPRO!
In the likely event that your Italian is as good as my Klingon, this roughly translates to:
The application is being updated and will not be usable for about a week. We apologize for the inconveinience, but we are working on a new version, containing great news! It’s coming… iBreviaryPRO!
Until then, hang in there. As a friend of mine (also a transitional deacon) told me, he’s blown the dust off of his paper copy and is good to go.
Three Reasons You Should Be Reading John C. Wright
A friend tipped me to John C. Wright’s blog, found here. Three reasons to add him to the blogroll and the bookshelf:
- He writes pretty darned good Sci-Fi/Fantasy. I’d read The Golden Age books before I knew anything of his innate awesomeness.
- He once declared, “If Vulcans had a church, they’d be Catholics.” Having spent the summer around process theology, I cannot tell you how true this statement is.
- He continues to write things like this, in response to a review of one of his stories:
No comment about the story says anything about the story-writer: the reviewer here breaks the fourth wall and makes a personal comment about my ability to “get it” because that is the automatic reflex of her particular philosophy, which suffers from one weakness that crops up in every follower of it I have ever met, bar none, no matter their background or education.
Leftists all argue by Ad Hominem. Philosophy, for them, is not a search for truth, but a martial aid to augment a limp and failing self-esteem.
Leftist have to make comments uplifting themselves and putting down the opposition, because their philosophy does not allow for anything else. It is not as if they can say that there is an objective standard that they fulfill better than other men, and base their pride on that. It is not as if they can say the objective rules of logic support their conclusions.
Nope. Moderns are the children of Marx, Hegel, Nietzsche, Freud, and other frauds and charlatans posing as thinkers. What the bigs frauds do is pretend everything evolves, or everything is historical necessity, or everything is willpower, or everything is subconscious impulses. All these theories are vague enough to fit any situation — what Karl Popper called ‘un-disprovable’ — but more importantly, all allowed for ad Hominem dismissal of criticism by calling character of the critic into question: as Marx did by dismissing economists as merely spokesmen for economic interests, as Hegel did by dismissing ancient writers as being undeveloped (as if truth depended on when you spoke it), as Freud did with Jung, and so on and on.
The little frauds follow the big frauds. They assume all disagreement is based on ignorance or malice, and not on differences of axioms, exposure to different experience, or the judicious people placing different weight on the testimony of contradictory witnesses.
What makes it ironic is that these modern intellectuals more often than not do not know who invented the ideas they are reciting, or have not read the original works.
Pretty much sums up why I left the vapid wasteland of leftist groupthink in a college dorm.
By the Way… You Tweet?
If so, feel free to follow me.
I despise Twitter a little less than I once did. Ironically, Joshua Claybourn’s continuing campaign against all-things-Twitt forced me to fire up the account I’d created late last year. I was on a quest to figure out one thing: why do people use it at all?
I’m yet to find a satisfactory answer, and largely still agree with Claybourn. Here’s what I’ve seen over the last month or so:
- Microblogging. Many moons ago, I used to have a small section dedicated to links I’d find throughout the day, and they posted on the blog’s sidebar. Twitter acts as a kind of rolling list for a lot of people, though I find it to be fairly inefficient for such a task. On any user’s main interface, your links are likely to be rolled over by more posts.
- Networking. Tweet Catholic is a great place to follow folks who share similar interests.
- Random Musings and Life Updates. I’m a fan of the random, and I especially appreciate it when separated friends chime in with what they’re doing. This may annoy you, but I’ve come to depend on it as the ultimate form of passive-aggressive communication. I’ve been doing the Facebook thing for years now.
- Celebrities and Politicians. A ton of ‘em tweet. I follow a few politicians, but not many. If you want to stay up-to-the-minute with Demi Moore or Newt Gingrich though, go to town.
- Poetry. Haiku lives and breathes on Twitter. In fact, “The Cubs in Haiku” is the most entertaining thing I’ve found on the service thus far.
Really, Twitter is a lot like barking through a tin can telephone with multiple strings. As long as someone’s on the other end of the line, you’re likely to be heard. But for the average user, it mostly comes down to realtime communication.
Its ultimate value – past novelty, instant communication, and a way to waste time – seems minimal. But what do I know: Google is rumored to be interested to the tune of $1 billion.
I suppose I’ll keep going with it, if for no other reason than that I’m still trying to figure out just exactly why other people are using it.
In Defense of Univocity
Duns Scotus’ doctrine of univocity has been providing us with a lot of lunch table debate these days. Check out a defense of the doctrine (PDF), which may or may not serve as a good introduction to the problem.
As for me, I remain noncommital. I still need to read through Scotus (and his interlocutors) in the original. Still, this is interesting stuff for anyone who enjoys natural theology.
More Cool Stuff to Better Express Ideas: Symbolic Logic
In light of the recent post on Dominican disputation, I thought I’d also recommend this “crash course” in symbolic logic.
I keep coming back to symbolic logic in my private study for the same reason I’ve recently been learning calculus (again? for the first time?): it hurts. Definitely good to stretch our limits.
Speaking of math, my ability to handle advanced mathematical concepts has improved by leaps and bounds since I began studying logic a few years back. For some reason, the fact that I can figure out why I’m doing something is more helpful than just working through a bunch of abstract steps, like a monkey attempting to pound out Hamlet…
…which is precisely how they teach advanced math in high schools and universities.